World Peace And Legacy Of B. Wongar

it in public in neither australia nor in Serbia. It was never hard for
him to write comments for the news and internet sites whenever the
word about thousand tons of depleted uranium dropped on Serbia
is mentioned. “finally, the public in Serbia became aware of catas-
trophic consequences of depleted uranium for health. americans
perfected this weapon in the australian desert at the end of the war
in Vietnam (about 1972) when it was too late for that battlefield. The
alliance dropped depleted uranium missiles during the first war
against Iraq. Depleted uranium is a nuclear weapon! It was the first
time that it was used in Europe against Serbs in Bosnia and in Serbia.
Projectiles with depleted uranium (Du) initially were tested on ab-
origines in australia and australian soldiers. about ten thousand
soldiers played a part in these experiments. Majority of them died of
the radiation effect and their descendants are ill too. I am honorary
member of the Veterans association that struggles for the repara-
tions at the court. I have written a book about these victims titled
Totem and Ore published by Dingo Books 2007. There is a chapter
about bombing Serbs as the biggest felony that happened in Europe
since the ace age. The next two thousand generations of Serbs will
be exposed to the radiation thus the casualty’s number will be way
bigger than the holocaust.”
Herewith all doubts of close historical destiny of aborigines and
Serbs are dispelled. If someone suspects the similarity is more theor-
etical or the fruit of writer`s imagination, then he/she will have to
think hard of the fact that these nations were exposed to the most
horrifying effect of the nuclear weapon and lethal radioactivity in
the wars and conquerors raids. Wongar was conscientious enough
to ask himself if it was a random fact that the same nuclear weapon
rages both of his countries. Serbs are the same as aborigines in con-
querors concept of the world and they would like gladly to see Serbia
as well as australia as terra nullius, i.e. a land with no people. Con-
sequently, Japanese and Iraqis should join this alliance, to get com-
plete and clear picture about the nature of social and historical de-
velopment embedded in progress of the evolution driven by modern
technologies.

Wongar and Mishima
The aim of the employment of nuclear technologies is just a present
day variation of old conquerors’ concept of battle against the dream
world. Explosions of atomic bombs have not been aimed to fight
against an imaginary enemy but to erase memory, reject legacy, de-
stroy national life, and showcase complete adherence to the modern-
ization ideology. aborigines, Japanese, Iraqis and Serbs largely lost
their national memory under the pressure of modernization. They
experience difficulties while trying to discern contours of their own
identity. Hence Wongar`s work can be even better outlined when
compared to creativity of the Japanese writer yukio Mishima. linking
these two writers’ works has historical and cultural validation because
of the immense quantities of lethal nuclear bombs dropped in Japan,
australia, and Serbia. Bombs with depleted uranium were thrown on
the sacred sites in these countries. There was enough of depleted uran-
ium not only to take people’s lives but also destroy their culture. Both
Mishima and Wongar unmistakably expressed a desire to overcome
this through the evolution concept of the life itself.
They were born around the same time (Mishima was born in 1925).
as boys they both had the opportunity to watch huge frenzy of evil
during the Second World War. Both were raised on traditional know-
ledge. Mishima`s grandmother natsuko Hiroaka taught her grand-
son the great spirit of their samurai ancestors who emphasized self
discipline and commitment to ethical values in life. They both write
under pseudonyms: Mishima to split from his mates and Wongar to
highlight that he has undergone his initiation and died for the world
without dreams. But what connects them the most is the feeling that
their literature is not sufficient and they must go free in their own
worlds – Wongar into the world of aboriginal tribes, and Mishima
into the world of Samurai. Wongar went to live together with aborig-
ines against the law in australia, and Mishima organized his own pri-
vate army.
In his first story, The Forest in Full Bloom, Mishima feels that an-
cestors live inside us. Wongar mentions this constantly while following
aborigines experience. Both of them are aware of the problem of cul-
tural heritage uprooting and its replacement with surrogates that cover
the concept of evolutionary progress and modernization. They both
try to make a change and reveal the age of discoveries as fake and take
off the five centuries long veil of colonization of the world; to reveal
the culture of those who had given themselves a mission to discover
the others until they stay hidden behind their rhetoric of improvement,
development, and progress as just euphemism for spreading and deep-
ening slavery. The last area to be colonized entirely and inhabited by
the slaves of illusion is social freedom. Wongar reveals for us the truth
of the lost generations, kidnapped and converted into something they
are not, modified towards invaders, and sacrificed on the altar of mod-
ernity with deleted memory.
The social contract was first time broken towards the indigenous
communities. now no community, national or non-national, has
any right to sovereignty any more. all communities are subjects of
global idea that points proudly to the power of modern technology