Epistle

own will from the Catholic Orthodox Church in 1054 A.D. and since
then it doesn’t possess the fullness of the Orthodox Faith of our Holy
Fathers, which you have distorted. You are not a Church, since you
became a State, falling, instead, to the third temptation of Christ.7 You
accepted the Devil’s proposal to make you almighty earthly rulers in
return for your allegiance to him. We Orthodox are the true Roman
Catholic Church. We Orthodox are the Romans: to us belong Roma-
nia, Romiosini. Orthodoxy is the One Holy, CATHOLIC, and Apos-
tolic Church, the true Roman Catholic Church, as we confess in the
Nicene-Constantinopolitan Symbol of Faith.
The fact that Papism is a heresy is revealed by the appalling false
doctrines which you confess. These are: I) the political existence and
structure of the Vatican with ministries, bureaucracies and banks; II)
the Filioque (the alleged procession of the Holy Spirit also from the
Son); III) created Grace; IV) the primacy of power; V) the possession
of worldly and spiritual power by the Pope; VI) Papal infallibility; VII)
the theories that the Pope is the ultimate judge and Archpriest, the su-
preme authority and monarch of the Church; VIII) Baptism by sprink-
ling and the separation of it from the mystery of Chrismation; IX) the
use of unleavened bread (Host); X) the transforming of the bread and
wine into the Body and Blood of Christ with the words of institution
rather than at the invocation of the Holy Spirit as well as the doctrine
of transubstantiation; XI) the depriving of the Blood of Christ to the
laity; XII) the depriving of Holy Communion to children; XIII) Mary-
worship; XIV) the dogma of the “immaculate conception” and the
“bodily assumption” of the Mother of God; XV) purgatory; XVI) indul-
gences; XVII) the so-called “superabundant merits” of Christ; XVIII)
the “superabundant merits” of the Saints; XIX) the merits of the works
of man; XX) statuary and the secularization of religious art instead
of Orthodox iconography; XXI) the mandatory celibacy of the clergy;
XXII) the recognition of murderers (Stepinac) as “saints”; XXIII) the
doctrine of the satisfaction of divine justice (the result of confusion
regarding original sin and the legalism which is prevalent in Papism);
XXIV) the rejection of Holy Tradition and the taking advantage of it as
a tool for Papal claims (the Pope is Tradition); XXV) the belief that the
“infallible Pope” is the only guardian, judge and interpreter of Divine
Revelation; XXVI) the so-called “Church Suffering,” which is allegedly
made up of the faithful who are presently in purgatory; XXVII) the
rejection of the equality of bishops; XXVIII) the Vatican’s centralized
and despotic administrative system where the “Pope” is absolute mon-
arch, which introduced Caesaropapism; XXIX) the social/humanitar-
ian character of the monastic orders; XXX) the impersonal and jur-
idical character of the mystery of confession; XXXI) and, finally, the
accursed Uniate, the Trojan horse of Papism.

XI) The Establishment of the One World Religion
You, Your Excellency, on Great and Holy Thursday of this past Papist
“Easter,” visited one of Rome’s juvenile detention centers and washed
the feet of twelve young men and women, who according to the “Holy
See” represented the twelve Apostles. So far so good. However, one of
the young women who was “portraying” the Apostles was a Muslim!
Chance? We think not! “Each of the twelve young men and women,
who had their feet washed by the ‘Pope,’ were chosen to represent the
different nationalities and religions of the inmates of the detention
center. Among them were Orthodox Christians and Muslims.” 9
It is evident that you faithfully follow the policy of your predeces-
sors regarding the promotion of the Vatican’s inter-religious “out-
reach.” Let those who believed that you would bring “fresh air” to the
Vatican not be quick to rejoice. You will faithfully serve the Vatican’s
ambitions for world domination in order to subject all religions under
your papal slippers, and to bring about your appointment as the global
religious and spiritual leader. This is the explanation for why a Muslim
inmate, portraying an Apostle of Christ, was brought before you.10
You, Your Excellency, have not ceased from the moment of your
election to speak in glowing terms about all the religions of the world,
and to call them to collaborate for “the good of mankind”. Immedi-
ately after your election you exhorted the members of all religions, as
well as those who do not belong to a religious group, to join together in
order to defend justice, peace and the environment. As we have noted
earlier, behold the reactions: “I am very moved and feel great optimism
and hope,” stated rabbi David Rosen, from Jerusalem, director of inter-
religious relations for the American Jewish Committee. “He is deeply
dedicated to Catholic-Judaic relations,” said Rosen. Yahya Pallavicini,
leader of the Italian Muslim community, said that he was impressed
by your persistence in the promotion of interreligious friendship. You
met with Christian leaders of the Orthodox, Anglicans, Lutherans and
Methodists and of other religions such as Jews, Muslims, Buddhists
and Hindus. “The Catholic Church has awareness of the importance of
the promotion of amity between men and women of different religious
traditions,” you stated characteristically. It is obvious why you decided
to lead the effort in uniting the religions of the world, believing that
you can become their leader! The “Holy See” is leading the way in the
creation of a one-world religion, supposedly for the good of the world.
In essence, however, it will be for its devastation.11
Another one of your actions is making a sensation these days, Your
Excellency. On your election you chose the mask of simplicity, ob-
viously in order to seem different from your predecessors, shedding
many of the emblems with which the centuries had encumbered you.
These decisions of yours are praiseworthy. However, among other
choices, you refused the valuable gold cross of your predecessors and
preferred to wear a simple iron cross. Nevertheless, the representation
on the cross is not, as it should be, the crucified Christ, but a depiction,
unknown in the history of ecclesiastical art, of the “good shepherd,”
who amazingly resembles an ancient depiction of a young pharaoh! In
addition, in the upper portion of the cross there is an image of a bird,
evidently the Holy Spirit. However, a similar bird is also portrayed in
the upper portion of the ancient Egyptian representation! A Spanish
web manager of a “catholic” website was the first to highlight the sub-
ject, connecting it with the young pharaoh, and also with the other
symbol of the Egyptian religion, the bird.12 We do not know whether
the depiction on your cross has any relation to the Vatican’s “outreach”
to all religions (even paganism and atheism), however, its pan-religious
orientation strongly suggests something of this nature.13
Finally, you requested, Your Excellency, that the followers of all re-
ligions follow the lead of the Papist “Church” by praying to their “gods”
to avoid an invasion of Syria by the Western “vultures”. According to
the report, “The ‘Pope,’ speaking to tens of thousands of people in Saint
Peter’s Square, declared September 7th as a day of prayer and fasting
for peace in Syria and all of the Middle East. He also condemned the
use of chemical weapons, something that the West accuses the Syrian
government’s military of using. Coming out against any kind of armed
intervention in Syria he stressed, ‘no more war.’ The ‘Pontiff’ petitioned
the worlds 1.2 billion Papists to pray for peace in Syria on September 7th
and stressed that he himself would be present at a special liturgy to be
held at the Vatican. The ‘Pope’ also asked of all the world’s Christians,
and even members of other religions, to follow the lead of the Vatican
on September 7th”.14 That is why you invite to Assisi every year the rep-
resentatives of all the religions to pray commonly in a pan-religious
“divine mosaic,” because you believe in the existence of other “gods”
besides the Triune God! And something else which is very important:
Because you do not believe in the effectiveness of the Triune God, in
order to avoid an invasion, you solicit the intervention of other “gods”
by way of their religions!

XII) The Promotion of the Pan-Heresy of Ecumenism
It is known, Your Excellency, that, in order to promote your Papist ecu-
menism, you employ the decisions of the Second Vatican Council, spe-
cifically the Decree on Ecumenism (Unitatis Redintegratio) and the
later Papal encyclical of 1995, “Pope” John Paul II’s “That they may be
one” (Ut unum sint). This lengthy Papal encyclical is divided into three
basic chapters with an introduction and an epilogue of exhortation.
The first chapter mentions the ecumenical responsibility of Papism
(L'engagement oecumιnique de l' Eglise catholique). The second chap-